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Warning To Celestial Church Members: Does Your Dancing Glorify God? —- Kayode Alfred

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The subject of dancing is one that elicits varied opinions all around the world. While a school of thought believes it comes with therapeutic benefits; and another believes it is spiritual and biblical; there are various extremist Christian groups that believe dancing is inherently sinful and should be proscribed in general or during religious services. For the purpose of this intervention, the seductive instrument that dancing is fast becoming or has become in Celestial Church of Christ vis-à-vis its spiritual significance is the central focus of this piece.

It is not clear when dancing became an activity for humans. But from the early records of civilization dancing, at one point or the other, dancing was an act used for mate selection, the invocation of fetish spirits, initiation to secret societies, and worship of pagan gods – it was either ceremonial or ritualistic. And as civilization progressed it morphed into an activity for social functions, a form of mere entertainment, displayed especially in night clubs. We all know clubhouses to be a center for extreme profanities, a space that does not agree with our Christian beliefs. However, in recent times, some of these dance steps displayed in clubs have been surfacing during worship, in our churches. And the question now is: why are we bringing the unholy to the house of holiness?

The word dance or dancing, in all its forms, appears multiple times in the Bible. And they are two interpretations to it. The first could be translated to mean jumping up and down in (un)controlled excitement depicting joy. The second could be translated to mean indecent bodily movement, which was always condemned in passages where it appeared. Primarily, dancing, especially for women, is to some degree, seductive expression of body movements. It was why the women of old used it to seduce fetish spirits they sought favour from, or, as was the case in mate selection, to seduce and attract a potential partner. Therefore, the act of dancing can induce lust and lead to fornication or other sinful acts.

A biblical account lucidly explains how dancing led to an atrocious act by the great King of Galilee, Herod, and Herodias’s daughter. In Mark 6:21-22, Apostle Mark wrote, “Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, ‘Ask me whatever you want, and I will give it to you.’”

Salome, encouraged by her mother Herodias, asked for the head of John the Baptist. And King Herod, under the seductive spell incited by Salome’s dance moves, consented. He slew the man of God and served John the Baptist’s head to Salome. This is an example of how extreme the power of sensual dancing can be, and the damage it can bring. Under the influence of its seduction we can go to extremes and commit acts we should not involve with, as Christians. It is why we shouldn’t bring this ungodly movement of body parts into our places of worship.

In early July 2019, a video of a young member of the Celestial Church of Christ went viral on the internet. In this video, the young man was doing a dance redolent of masturbation, a dance that was popularised by a Nigerian musician Naira Marley. This dance we all know as Soapy. And this young man, with his palm folded into a fist in front of his crotch, moved to our Christian praises with his immoral dance step, rocking the folded fist back and forth to mimic stroking. At that time, the video sparked a lot of controversies, of how young Christians are letting pop culture slide into our religion, of how these young Christians, with their sensual dances, are desecrating God’s holy ground, of how they are painting the church in a bad light. This young man could feign ignorance and say he didn’t know the implications of his actions. And that is why it’s important we have this conversation. The question I’ll ask is this: When you move your body in a way suggestive of sexual activity, what image would you be putting in the minds of people around you? If you answered honestly, you’ll agree that you have, at that moment, planted unclean thoughts in their heads. In short, you have led them to sin. For fear of sounding judgemental, can you beat your chest, come clean and say you are not as guilty as those whom you have led astray in their innermost thoughts even if they did not physically manifest the lechery in their head?

Also, about a month before the Soapy dancer’s video, another video of a Celestial member had gone viral too. And in this one, a young woman was dancing in front of seated elders of the church. She twisted her waist and moved her backside to the rhythm of the drumbeat in the background. It’s a dance popular among ungodly women known as ‘twerking’ – a dance that has no place in the church of God. This video made outsiders say all sort of things against our church. Many who do not understand our values began to condemn us because of the act of this young lady, saying our church has become a clubhouse. Is this the image we want to project?

Anyway, these are the ones that went viral because they crept into the internet, but how about the ones that didn’t? Dancing is an activity of the body, requiring the movement of the shoulders, waists, and feet, a movement that can become sexually suggestive depending on how you move. In our churches, it’s been noticed that most of our ladies, while dancing, end up shaking their behinds in worship, even their breasts too, which can prove provocative for the men around them. Sandra Humphrey, author of What Do You Communicate, said, “No healthy man will deny that it is sexually arousing to watch a girl swing her hips and breasts suggestively to music.” It’s a biological reaction and the best way to surmount any lustful temptations is to flee. We can’t pretend the sway of hips and twist of waist women do in church is not sexually suggestive or not dropping lascivious ideas in people’s minds. For example, if you were one of those elders seated before the twerking lady, what thoughts do you think would creep into your mind? Even if by the grace of God, you avert the temptation and chose to not act on it, it doesn’t negate the fact that a lewd thought was established.

In Matthew 5:28 Jesus said, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” And if your sensual dancing was responsible for men lusting after you in church, won’t you be guilt-ridden at the fall of those men? Many may say they only danced to glorify God and not to tempt the opposite sex. But the question I’ll ask is when this suggestive movement of the body is corrupting the hearts of the opposite sex in church, does the dance glorify God?

In his letter to the Philippians, Paul wrote, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.” (Philippians 4:8)

Take note of “whatever things are pure”. Now, if your dancing was pure would it plant impure thoughts in others? Remember that anything that is of the Lord is pure. And if the endpoint of dancing leads to impurity, then it is safe to say that dancing is not of the Lord. And we should desist from it.

As committed members of the Celestial Church of Christ, we should always look back to our foundation to be sure we are not breaking away from our roots. The first primary mission set by our founder, Reverend Samuel Bilewu Joseph Oshoffa, is: “To worship God Almighty in holiness and reverence.” Dancing provocatively in the church is in opposition to this mission. It may feel innocent to indulge. And one could say they are only dancing to the glory of God, in praise and adoration, as King David in the bible danced with reckless abandon. But remember that David was a bad dancer, so his dancing was putting his image, if caught by another eye, at the risk of embarrassment. He had something to lose. And his poor dancing skill, instead of pulling or drawing the eyes seductively, instigated mockery.

Michal, daughter of Saul, even condemned David for his dancing: “But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him. … When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, ‘How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!’” (2 Samuel 6:16, 20)

But David retorted, saying he was willing to look more foolish than he did, even to the point of humiliation, in celebration for what God has done for him. The things to pick out of this are:

David danced out of excitement and he lost control.

David knew he was a bad dancer, so him dancing before those people was a thing of embarrassment for his image, which could make some people lose respect for him.

And we all know how important people’s respect is for a king. And David also knew but was putting his self-respect at stake. So, when you chose to reference David as an example when you’re dancing recklessly, ask yourself: What do you have to lose? What is the personal/important thing you are putting at stake?

Some of us do it because we feel it is the way of the world now, and we’re evolving alongside. But remember what John wrote, “Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.” (1 John 2:15-17)

The lust of the flesh and the lust of the eyes: We can tell where these two forms of lust can happen at once: dancing. And as children of God, we shouldn’t corrupt our morality with the ways of the world. We shouldn’t let the want of the flesh to lead us to sin. The Bible was always particular about the dangers of sexual immorality and promiscuity. Whether we chose to admit it or not, dancing is sexual. It is an erotic stimulant. Dancing breeds lust. And with lust leading sexual advances will follow. And if the spirit is weak, church members can fall into the sin of fornication or adultery. In the book of Galatians 5:19-21, Paul wrote, “Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, … and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” The word we’ll pick out here is sensuality, also referred to as lasciviousness in other translations. Its root meaning is: moving the body in a way that arouses sexual desire. And if we should compress that definition into a modern-day word, wouldn’t that be dance? You can see that the dancing, in itself, can deprive one of inheriting God’s kingdom.

There are many ways through which we can glorify God without having to put up seductive dancing shows that make our Christian virtues questioned; many honourable ways through which we can express our joy and gratitude for Him. Yes, God has turned our mourning into dancing but the dance does not have to project those trending carnal dances. God sees our hearts. He knows if we are deeply thankful. He knows if we are truly worshipping. Shaking your body in a way that could lead others to sin is not necessary at all. Singing praises to His name is worship enough. Giving offerings and tithe is enough to show gratitude. We should abstain from this act that may lead us to eternal damnation and focus on worshipping God the right way, the way our founding father followed.

BIG STORY

Awujale Stool: Protest Rocks Ijebu Ode Over Imposition Plot

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A peaceful protest broke out on Friday in Ijebu Ode over alleged plans to impose the next Awujale of Ijebuland.

The protesters marched through Awujale Palace Road on their way to the Ijebu Ode Local Government Secretariat to register their displeasure over the development.

Recall that the Ogun State Government, on Tuesday, in a statement signed by the Commissioner for Local Government and Chieftaincy Affairs, Ganiyu Hamzat, halted the Awujale selection process following a flood of petitions received from security agencies and other stakeholders.

Details later…

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Fubara Is APC Leader In Rivers, Wike Has Been Compensated —– Bwala

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Daniel Bwala, special adviser to President Bola Tinubu on policy communication, says his principal aligns with the position of Nentawe Yilwatda, national chairman of the All Progressives Congress (APC), on the leadership hierarchy in Rivers state.

Bwala’s remarks come as the Rivers house of assembly continues impeachment proceedings against Siminalayi Fubara, amid a renewed war of words between the governor and Nyesom Wike, his predecessor.

On January 3, the APC chairman said Fubara, governor of Rivers, leads the party in the state.

Yilwatda said the APC accords governors the privilege of leading the party at the state level, while urging them to respect inclusion and avoid disenfranchising other party members.

Speaking on ‘Hard Copy’, a Channels Television programme, Bwala said the governor must be allowed to carry out his duties without undue interference.

The presidential aide added that Wike’s political standing in the state is limited to the Peoples Democratic Party (PDP).

“I agree with the point highlighted by the national chairman that in Rivers state, Governor Fubara is the leader of the APC. Wike is not a member of the APC, so he cannot speak for the party,” he said.

“He may be regarded as a leader within the PDP in Rivers state, having been a former governor, but the APC leader in the state is Governor Fubara.”

Bwala said Tinubu’s position is in tandem with the party’s internal rules and democratic principles.

“What the national chairman said is the position the president sticks to, because he respects party procedures. The president believes in the rule of law and due process, and the party will always respect that,” he said.

Bwala also addressed concerns over Wike’s influence within the federal government, noting that appointments do not supersede national interest.

“We’ve heard people complain that as a cabinet member, Wike enjoys certain benefits,” he said.

“Wike has been adequately compensated. The president believes in compensating people, but not at the expense of the interest of Nigeria. President Bola Tinubu gives latitude, but once you cross the line, you will know.”

He added that the cold war between Wike and Fubara is “being handled”.

“When you ask who is the leader of the party, the answer is the governor. The impeachment procedure must be consistent with the practice of law and constitutional requirements,” he added.

“The governor will deal with it. There are court orders stopping the impeachment, and the party is clear: nobody should stop Fubara from governing Rivers state.

“The president even respects the rights of states governed by the PDP. Even where the APC may want to challenge them, he believes that a governor, regardless of party, should be allowed to govern.”

Bwala concluded that the president’s stance reflects his commitment to democratic stability, constitutional order, and party discipline across the country.

 

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BIG STORY

Abductions: US Demands Action, FG Vows To Track Bandits

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The United States has raised serious concerns over Nigeria’s ability to protect Christian communities following the abduction of 177 worshippers in Kaduna State, as bandits were on Thursday sighted moving freely through forest corridors with their captives, days after storming churches without resistance.

On Sunday, gunmen attacked three churches in Kurmin Wali community in the Kajuru Local Government Area of Kaduna State and whisked away more than 177 worshippers, with 11 managing to escape, while 166 are still in captivity.

The US warning came as a high-level delegation of their officials arrived in Nigeria on Thursday on a week-long diplomatic tour aimed at reviewing counterterrorism efforts and the protection of vulnerable religious groups across Africa, the Middle East and Europe.

The meeting is part of the United States-Nigeria Joint Working Group and was co-chaired by the National Security Adviser, Nuhu Ribadu, and the US Under Secretary of State for Political Affairs, Allison Hooker.

It took place amid heightened diplomatic tensions after US President Donald Trump redesignated Nigeria as a Country of Particular Concern over alleged religious freedom violations. However, the Federal Government has repeatedly dismissed claims of systemic Christian persecution, maintaining that insecurity affects citizens of all religious backgrounds.

Hooker said recent attacks showed that despite reported security operations, Christian communities in parts of northern Nigeria remained dangerously exposed.

Hooker said, “Today, we are here to discuss how we can work together to deter violence against Christian communities; prioritising countering terrorism and insecurity; investigating attacks and holding perpetrators accountable; and reducing the number of killings, forced displacements, and abductions of Christians, particularly in the North Central States.

“On the protection of Christians, the Nigerian government recently secured the release of 38 Christians abducted from a church in Kwara state, and another 265 abducted from St. Mary’s Catholic school. This real progress is a direct result of our engagement with the Nigerian government.

“However, we are concerned about recent reports that gunmen kidnapped more than 170 Christians in Kaduna state on January 18. The government of Nigeria must do more to protect Christians and their right to practice their faith freely and safely.”

Hooker said the mass abduction in Kaduna underscored persistent security failures that the Nigerian government must urgently address.

She added that advancing religious freedom and security would deepen US-Nigeria relations in other areas, including trade, economic cooperation, health responses and the fight against terrorism.

She said, “Advancing religious freedom and security will help the United States and Nigeria to enhance the reciprocal benefits of our relationship: solidifying trade and economic deals, degrading terrorist groups that threaten our interests, and strengthening health responses, among many other areas. We hope to identify some ways to return internally displaced persons to the communities from which they were expelled in the North Central States, interdict weapons and funding going to terrorist groups, and expand investigations and ensure prosecution of individuals and groups committing atrocities.”

Her comments came amid fresh field reports confirming that the abductors of the Kurmin Wali worshippers were seen trekking with their victims between Ungwan Gamu and Maro communities in Kajuru Local Government Area, exploiting forest routes long known as bandit hideouts.

The abductors have reportedly demanded the return of 17 motorcycles, valued at N28.9m, which they claim were seized during recent military operations, as a condition for the release of the victims.

In response, National Security Adviser, Nuhu Ribadu, acknowledged the gravity of the situation, saying the Federal Government had intensified joint military operations, intelligence coordination and investigations into attacks on religious communities.

Ribadu said violence framed along religious lines was unacceptable and would be treated as an attack on the Nigerian state, assuring that perpetrators would be tracked and prosecuted.

“Nigeria is a deeply plural society, and the protection of all citizens: Christians, Muslims, and those of other beliefs, is non-negotiable. Violence framed along religious lines is treated as an attack on the Nigerian state itself. Our response, therefore, integrates security operations, rule of law, humanitarian safeguards and strategic communication, ensuring that operational successes translate into public confidence and strengthened social cohesion,” he said.

Ribadu said President Bola Ahmed Tinubu had authorised expanded security deployments, enhanced intelligence coordination and stronger investigations into attacks on religious communities, assuring that perpetrators would be tracked and prosecuted.

He said, “At the national level, and under the leadership of President Bola Ahmed Tinubu, Nigeria has taken deliberate and decisive steps to confront insecurity. The President has formally declared national security emergencies in vulnerable and high-risk areas, authorised intensified joint operations, and directed the sustained deployment of security forces to priority locations, particularly those communities experiencing recurrent attacks on civilians and religious groups.

“These directives have been matched with concrete action. Nigeria is expanding early-warning and rapid-response mechanisms, developing a national database to serve as a single, authoritative source of accurate and verifiable data on deaths and casualties arising from violence. This effort will strengthen evidence-based decision-making, accountability, and the effectiveness of security responses. Parallel to this, investigations and prosecutions related to attacks on religious communities have been intensified to ensure that violence is met not only with force, but with justice and accountability.”

Briefing journalists after the meeting, the Minister of Information and National Orientation, Mohammed Idris, said the engagement reflected sustained efforts to deepen security partnerships and deliver concrete results.

“This is the third high-level engagement with senior United States officials since November 2025. It shows that our partnership is active, serious, and focused on outcomes that matter to Nigerians,” Idris said in a statement by his media aide, Rabiu Ibrahim.

He noted that collaboration between the two countries had translated into operational gains on the ground.

“Our military and security agencies are working closely with US partners through intelligence sharing and operational coordination, and have strengthened ongoing operations, including Operation Hadin Kai in the North East and Operation Fasan Yamma,” he added.

Idris also highlighted the US commitment to deliver outstanding military equipment procured over the past five years, including drones, helicopters, and support systems, and noted readiness to provide surplus defence equipment.

On domestic measures, he stated, “Nigeria is acting decisively. Security agencies have clear instructions to protect communities and respond swiftly to threats.”

He added that the Federal Government was strengthening early-warning systems and developing a national database to generate accurate figures on deaths and casualties linked to violence.

“This will give us a single, trusted source of data to guide decisions, improve accountability, and sharpen our security response,” he said.

The minister urged Nigerians to remain patient and supportive as reforms continue.

“Our responsibility is to keep Nigerians informed and reassured. The work being done today is to ensure a safer country tomorrow,” he added.

The session was attended by senior Nigerian officials, including the Minister of Defence, Gen. Christopher Gwabin Musa (retd.), the Chief of Defence Staff, Gen. Olufemi Oluyede, and the Inspector General of Police, Kayode Egbetokun. Aside Hooker, the US delegation included Deputy Commander of AFRICOM Lt. Gen. John Brennan, and other senior officials.

Other countries that the US Under Secretary is billed to visit are Muscat, Oman; Manama, Bahrain; and Rome, Italy, the US Department of State announced in a statement on Wednesday.

Her itinerary includes strategic dialogues in Oman and Bahrain, where she will lead discussions aimed at advancing cooperation on a range of security, economic and cultural priorities with both governments.

In Rome, she will engage with international partners and counterparts on major global issues, including the Russia-Ukraine war, Venezuela and peace efforts in the Middle East.

She is also scheduled to meet representatives of United Nations agencies such as the World Food Programme and the Food and Agriculture Organisation to discuss oversight and accountability for US-funded assistance programmes, and to explore new agricultural trade opportunities for American farmers.

Hooker, who was appointed Under Secretary of State for Political Affairs in 2025, oversees key regional and bilateral policy issues across the State Department and plays a central role in shaping US diplomatic engagements globally.

The Village Head of Kurmin Wali, Ishaku Dan’azumi, told newsmen on Thursday that the sighting of the abductors and their victims followed threats issued by the abductors after they detected the presence of security operatives in the area.

Dan’azumi told newsmen in a telephone interview that the abductors and their victims were seen trekking on foot between neighbouring Ungwan Gamu and Maro communities. However, their exact destination could not be ascertained.

“They (abductors) accused us of bringing soldiers and claimed powerful people were backing us,” Dan’azumi said. “After that call, they disappeared. This (Thursday) morning, we were told that they were seen moving on foot with our people between Ungwan Gamu and Maro, but we do not know exactly where they are heading,” he said.

According to the traditional ruler, the development followed threats allegedly issued by the bandits on Wednesday evening after they noticed the presence of security operatives in the area.

“They said we were claiming to have ‘big people’ backing us because of the military presence,” Dan’azumi said.

 

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