Connect with us


BIG STORY

Warning To Celestial Church Members: Does Your Dancing Glorify God? —- Kayode Alfred

Published

on

The subject of dancing is one that elicits varied opinions all around the world. While a school of thought believes it comes with therapeutic benefits; and another believes it is spiritual and biblical; there are various extremist Christian groups that believe dancing is inherently sinful and should be proscribed in general or during religious services. For the purpose of this intervention, the seductive instrument that dancing is fast becoming or has become in Celestial Church of Christ vis-à-vis its spiritual significance is the central focus of this piece.

It is not clear when dancing became an activity for humans. But from the early records of civilization dancing, at one point or the other, dancing was an act used for mate selection, the invocation of fetish spirits, initiation to secret societies, and worship of pagan gods – it was either ceremonial or ritualistic. And as civilization progressed it morphed into an activity for social functions, a form of mere entertainment, displayed especially in night clubs. We all know clubhouses to be a center for extreme profanities, a space that does not agree with our Christian beliefs. However, in recent times, some of these dance steps displayed in clubs have been surfacing during worship, in our churches. And the question now is: why are we bringing the unholy to the house of holiness?

The word dance or dancing, in all its forms, appears multiple times in the Bible. And they are two interpretations to it. The first could be translated to mean jumping up and down in (un)controlled excitement depicting joy. The second could be translated to mean indecent bodily movement, which was always condemned in passages where it appeared. Primarily, dancing, especially for women, is to some degree, seductive expression of body movements. It was why the women of old used it to seduce fetish spirits they sought favour from, or, as was the case in mate selection, to seduce and attract a potential partner. Therefore, the act of dancing can induce lust and lead to fornication or other sinful acts.

A biblical account lucidly explains how dancing led to an atrocious act by the great King of Galilee, Herod, and Herodias’s daughter. In Mark 6:21-22, Apostle Mark wrote, “Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, ‘Ask me whatever you want, and I will give it to you.’”

Salome, encouraged by her mother Herodias, asked for the head of John the Baptist. And King Herod, under the seductive spell incited by Salome’s dance moves, consented. He slew the man of God and served John the Baptist’s head to Salome. This is an example of how extreme the power of sensual dancing can be, and the damage it can bring. Under the influence of its seduction we can go to extremes and commit acts we should not involve with, as Christians. It is why we shouldn’t bring this ungodly movement of body parts into our places of worship.

In early July 2019, a video of a young member of the Celestial Church of Christ went viral on the internet. In this video, the young man was doing a dance redolent of masturbation, a dance that was popularised by a Nigerian musician Naira Marley. This dance we all know as Soapy. And this young man, with his palm folded into a fist in front of his crotch, moved to our Christian praises with his immoral dance step, rocking the folded fist back and forth to mimic stroking. At that time, the video sparked a lot of controversies, of how young Christians are letting pop culture slide into our religion, of how these young Christians, with their sensual dances, are desecrating God’s holy ground, of how they are painting the church in a bad light. This young man could feign ignorance and say he didn’t know the implications of his actions. And that is why it’s important we have this conversation. The question I’ll ask is this: When you move your body in a way suggestive of sexual activity, what image would you be putting in the minds of people around you? If you answered honestly, you’ll agree that you have, at that moment, planted unclean thoughts in their heads. In short, you have led them to sin. For fear of sounding judgemental, can you beat your chest, come clean and say you are not as guilty as those whom you have led astray in their innermost thoughts even if they did not physically manifest the lechery in their head?

Also, about a month before the Soapy dancer’s video, another video of a Celestial member had gone viral too. And in this one, a young woman was dancing in front of seated elders of the church. She twisted her waist and moved her backside to the rhythm of the drumbeat in the background. It’s a dance popular among ungodly women known as ‘twerking’ – a dance that has no place in the church of God. This video made outsiders say all sort of things against our church. Many who do not understand our values began to condemn us because of the act of this young lady, saying our church has become a clubhouse. Is this the image we want to project?

Anyway, these are the ones that went viral because they crept into the internet, but how about the ones that didn’t? Dancing is an activity of the body, requiring the movement of the shoulders, waists, and feet, a movement that can become sexually suggestive depending on how you move. In our churches, it’s been noticed that most of our ladies, while dancing, end up shaking their behinds in worship, even their breasts too, which can prove provocative for the men around them. Sandra Humphrey, author of What Do You Communicate, said, “No healthy man will deny that it is sexually arousing to watch a girl swing her hips and breasts suggestively to music.” It’s a biological reaction and the best way to surmount any lustful temptations is to flee. We can’t pretend the sway of hips and twist of waist women do in church is not sexually suggestive or not dropping lascivious ideas in people’s minds. For example, if you were one of those elders seated before the twerking lady, what thoughts do you think would creep into your mind? Even if by the grace of God, you avert the temptation and chose to not act on it, it doesn’t negate the fact that a lewd thought was established.

In Matthew 5:28 Jesus said, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” And if your sensual dancing was responsible for men lusting after you in church, won’t you be guilt-ridden at the fall of those men? Many may say they only danced to glorify God and not to tempt the opposite sex. But the question I’ll ask is when this suggestive movement of the body is corrupting the hearts of the opposite sex in church, does the dance glorify God?

In his letter to the Philippians, Paul wrote, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.” (Philippians 4:8)

Take note of “whatever things are pure”. Now, if your dancing was pure would it plant impure thoughts in others? Remember that anything that is of the Lord is pure. And if the endpoint of dancing leads to impurity, then it is safe to say that dancing is not of the Lord. And we should desist from it.

As committed members of the Celestial Church of Christ, we should always look back to our foundation to be sure we are not breaking away from our roots. The first primary mission set by our founder, Reverend Samuel Bilewu Joseph Oshoffa, is: “To worship God Almighty in holiness and reverence.” Dancing provocatively in the church is in opposition to this mission. It may feel innocent to indulge. And one could say they are only dancing to the glory of God, in praise and adoration, as King David in the bible danced with reckless abandon. But remember that David was a bad dancer, so his dancing was putting his image, if caught by another eye, at the risk of embarrassment. He had something to lose. And his poor dancing skill, instead of pulling or drawing the eyes seductively, instigated mockery.

Michal, daughter of Saul, even condemned David for his dancing: “But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him. … When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, ‘How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!’” (2 Samuel 6:16, 20)

But David retorted, saying he was willing to look more foolish than he did, even to the point of humiliation, in celebration for what God has done for him. The things to pick out of this are:

David danced out of excitement and he lost control.

David knew he was a bad dancer, so him dancing before those people was a thing of embarrassment for his image, which could make some people lose respect for him.

And we all know how important people’s respect is for a king. And David also knew but was putting his self-respect at stake. So, when you chose to reference David as an example when you’re dancing recklessly, ask yourself: What do you have to lose? What is the personal/important thing you are putting at stake?

Some of us do it because we feel it is the way of the world now, and we’re evolving alongside. But remember what John wrote, “Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.” (1 John 2:15-17)

The lust of the flesh and the lust of the eyes: We can tell where these two forms of lust can happen at once: dancing. And as children of God, we shouldn’t corrupt our morality with the ways of the world. We shouldn’t let the want of the flesh to lead us to sin. The Bible was always particular about the dangers of sexual immorality and promiscuity. Whether we chose to admit it or not, dancing is sexual. It is an erotic stimulant. Dancing breeds lust. And with lust leading sexual advances will follow. And if the spirit is weak, church members can fall into the sin of fornication or adultery. In the book of Galatians 5:19-21, Paul wrote, “Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, … and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” The word we’ll pick out here is sensuality, also referred to as lasciviousness in other translations. Its root meaning is: moving the body in a way that arouses sexual desire. And if we should compress that definition into a modern-day word, wouldn’t that be dance? You can see that the dancing, in itself, can deprive one of inheriting God’s kingdom.

There are many ways through which we can glorify God without having to put up seductive dancing shows that make our Christian virtues questioned; many honourable ways through which we can express our joy and gratitude for Him. Yes, God has turned our mourning into dancing but the dance does not have to project those trending carnal dances. God sees our hearts. He knows if we are deeply thankful. He knows if we are truly worshipping. Shaking your body in a way that could lead others to sin is not necessary at all. Singing praises to His name is worship enough. Giving offerings and tithe is enough to show gratitude. We should abstain from this act that may lead us to eternal damnation and focus on worshipping God the right way, the way our founding father followed.

BIG STORY

New Secondary School Curriculum To Include Journalism, Programming Modules [SEE FULL LIST]

Published

on

Nigeria’s new secondary school curriculum will introduce modules on journalism, programming, artificial intelligence (AI), robotics, and fact-checking, according to details released on Wednesday.

Dada Olusegun, senior special adviser to the president on social media, shared excerpts of the yet-to-be-unveiled curriculum document via his verified social media handle.

The new curriculum, which applies to both junior and senior secondary schools, is part of government efforts to modernise education and align learning with global digital and professional trends.

Breakdown of the curriculum

According to the document, journalism will now be taught under English Language at the senior secondary level, while programming is spread across both junior and senior cadres.

Digital literacy has also been expanded to include artificial intelligence and robotics in senior classes.

For junior secondary school (JSS 1–3), subjects include:

  1. Mathematics & Measurement (covering algebra, geometry, statistics, and more)
  2. English Language (essay writing, grammar, comprehension, oral skills)
  3. Integrated Science (physics, chemistry, biology, earth science, lab safety)
  4. Digital Literacy & Coding (Word, Excel, PowerPoint, Python basics, Scratch, robotics kits)
  5. Social Studies (history, geography, civics, economy, entrepreneurship basics, global issues)
  6. Languages (mother tongue, French/Arabic)
  7. Creative Arts (drama, crafts, music, film basics)
  8. Physical & Health Education (fitness, nutrition, reproductive health, drug abuse awareness).

For senior secondary school (SS 1–3), highlights include:

  1. English & Communication (academic writing, journalism, fact-checking, public speaking)
  2. Technology & Innovation (Python, JavaScript, HTML/CSS, data science, AI & robotics, cybersecurity)
  3. Research & Project Work (final-year project, data collection, presentation & defence)
  4. Social Sciences (economics, government, history, philosophy, entrepreneurship).

Focus on digital and practical skills

The curriculum also introduces modules on digital entrepreneurship, cybersecurity, media production, and mental health awareness.

Officials say the new subjects are designed to equip students with both academic and practical skills needed to navigate the evolving global economy.

The Federal Ministry of Education is expected to formally launch the curriculum in the coming weeks.

Continue Reading

BIG STORY

Fidelity, Sterling, Other Tier-2 Banks Under Pressure As CBN’s 2026 Recapitalisation Deadline Looms — SBM Report

Published

on

Nigeria’s mid-tier lenders are under mounting pressure to scale up operations or face mergers as the Central Bank of Nigeria (CBN) enforces its 2026 recapitalisation programme, a new report has revealed.

The report, released by SBM Intelligence and titled “Capital, Competition, and Consolidation: How Nigeria’s Tier-2 banks are responding to the CBN’s 2026 recapitalisation order,” examined the financial health and capital-raising efforts of First City Monument Bank (FCMB), Fidelity Bank, Stanbic IBTC, Sterling Bank, and Wema Bank.

In March 2024, the CBN directed banks to increase their minimum capital base by 2026. Under the new rule, international banks must raise ₦500 billion, national banks ₦200 billion, and regional banks ₦50 billion. The apex bank said the measure will boost financial stability and prepare lenders to support the government’s ambition of building a $1 trillion economy.

Share price rally

The SBM report highlighted how some tier-2 banks have outperformed expectations in recent years. Fidelity Bank’s share price rose from ₦1.65 in 2020 to over ₦21.20 by mid-2025, representing more than 1,100 percent growth. Wema Bank also recorded a surge from ₦1.50 to nearly ₦15.00 over the same period.

FCMB and Sterling Bank posted steady gains, while Stanbic IBTC maintained resilience despite macroeconomic volatility.

Capital-raising strategies

To meet the recapitalisation target, FCMB has embarked on a three-phase plan to raise ₦400 billion through public offers, divestments in subsidiaries, and offshore placements. Fidelity Bank has already secured over ₦270 billion from an oversubscribed rights issue and public offer, with plans to complete the process ahead of schedule.

Sterling Financial Holdings is pursuing a mix of rights issues, private placements, and a $400 million public offering, while Wema Bank has combined a ₦150 billion rights issue with a ₦50 billion private placement after an earlier ₦40 billion issue in 2023.

Mergers expected

SBM predicted that consolidation in the banking sector will intensify as the 2026 deadline approaches, with mergers and alliances likely among mid-tier lenders.

“The financial performance of these banks in 2025 underscores their capacity to compete and thrive, even as Tier-1 institutions consolidate their dominance,” the report noted.

It added that the ability of tier-2 banks to adapt to regulatory demands, strengthen technology adoption, and implement bold capital strategies will determine their future in Nigeria’s evolving financial sector.

Continue Reading

BIG STORY

UBA, Mastercard Launch Prepaid Card To Promote Financial Inclusion

Published

on

Africa’s Global Bank, United Bank for Africa (UBA) Plc, in collaboration with Mastercard, Tuesday announced the launch of the Mastercard prepaid card to further accelerate financial inclusion and expand access to digital payment solutions across Africa.

The card, which does not require a traditional bank account, is designed to serve individuals who have historically lacked access to formal financial services, particularly young adults, gig workers, and low-income earners. It enables users to top up funds easily, transact both locally and internationally, and manage spending with flexibility and security.

With more than 28.9 million adults in Nigeria remaining unbanked, and digital-first tools increasingly demanded by youth and freelancers, the prepaid card directly addresses pressing gaps in the financial ecosystem.

Mastercard’s Country Manager, West Africa, Dr Folasade Femi-Lawal and Group Head, Retail & Digital Banking, United Bank for Africa (UBA), Shamsideen Fashola, during the the launch of the Mastercard Prepaid Card to further accelerate financial inclusion and expand access to digital payment solutions across Africa, held at the Bank’s headquarters in Lagos on Monday.

Group Head, Retail & Digital Banking, United Bank for Africa (UBA), Shamsideen Fashola, who noted this is a demonstration of the bank’s customer-first approach, stated that the bank is committed to ensuring that every Nigerian is banked and gets the best service.

“This collaboration with Mastercard is yet another demonstration of our customer-first approach. We are committed to providing practical solutions that meet the everyday needs of Nigerians, and this card will make payments simpler, safer, and accessible to all”

Mastercard’s Country Manager, West Africa, Dr Folasade Femi-Lawal, said: “At Mastercard, we are relentlessly committed to advancing financial inclusion through innovative and secure digital payment solutions that serve both banked and unbanked Nigerians. Collaborating with UBA enables us to unlock endless possibilities by connecting individuals across all income levels, demographics, and social strata. Together, we are empowering Nigerians with the tools they need to confidently participate in the global economy and shape a more inclusive digital future.”

The prepaid card offers distinct benefits for different user groups. Cardholders can use it as a convenient budgeting tool; freelancers and gig workers gain a flexible expense solution; and the unbanked are empowered through a secure, reloadable allowance card. The product is globally accepted and supported by Mastercard’s trusted infrastructure, providing users with peace of mind and seamless digital payment experiences.

This collaboration aims to pave the way for a more inclusive and sustainable financial future in Africa, by striving to break down long-standing barriers, enable underserved communities, and advance economic growth.

United Bank for Africa (UBA) Plc is a leading pan-African financial institution, offering banking services to more than 45 million customers across 20 African countries, as well as in the United Kingdom, the United States, France, and the United Arab Emirates. With a strong focus on innovation, financial inclusion, and customer service, UBA provides retail, commercial, and institutional banking solutions, empowering individuals, businesses, and governments through cutting-edge digital platforms and inclusive financial products.

Mastercard powers economies and empowers people in 200+ countries and territories worldwide. Together with our customers, we’re building a sustainable economy where everyone can prosper. We support a wide range of digital payments choices, making transactions secure, simple, smart and accessible. Our technology and innovation, partnerships and networks combine to deliver a unique set of products and services that help people, businesses and governments realize their greatest potential.

www.mastercard.com

Continue Reading


 


 

 

 

Join Us On Facebook

Most Popular