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How COZA Pastor, Biodun Fatoyinbo Raped Me —- Busola, Wife Of Renowned Singer, Timi Dakolo [VIDEO]

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Wife of singer, Timi Dakolo, Busola, has accused controversial clergyman and founder of the Commonwealth of Zion Assembly COZA, Biodun Fatoyinbo, of sexually assaulting her when she was much younger.

Speaking during an explosive Y TV interview with Chude Jideonwo, the founder of Joy Inc, Busola, a photographer and a mother of three, recounted how the clergyman who has been embroiled in a number of sexual assault related cases, Ese Walter being the most prominent, allegedly raped her in her mother’s house while she was still in secondary school. In her interview, Busola recounted how the clergyman also allegedly tried having sex with her inside his matrimonial home when she came in to help his wife, Modele, when she had their first child.

Recall that Timi Dakolo recently launched an attack on the clergyman, anonymously. He called out the pastor, accusing him of taking advantage of women in his ministry and leaving them broken emotionally.

Read the interview as reported by YNaija below and watch the full interview below

ON MEETING BIODUN FATOYINBO FOR THE FIRST TIME

Busola Dakolo was born and lived most of her early life in Ilorin. The first time she left Ilorin was for secondary school at Suleja and that time away allowed her really find her Christianity. She joined and rose to become the vice-president of the Gifted School Academy Suleja’s fellowship and embraced a conservative approach to Christianity, growing to become distrustful of churches and fellowships that tried to copy worldly trends as a way to reach people outside the church. She returned home for the holidays to find that her sisters had started attending a non-denominational ‘youth club’ that embraced all kinds of people and focused on worship and fellowship over doctrine and legalism. It took a while but her sisters convinced her to go by telling her she needed to meet different kinds of people, especially former prostitutes and cultists that have given their lives to Christ.

Busola reluctantly joined her sisters for the youth club, but she wasn’t comfortable there, partly because of the way they worshipped and because I was the youngest person there. After the service, there was a first timers call, and Busola stood up and introduced herself, explaining her initial skepticism and how their worship had changed her mind. After the service, the pastor of the club, a much younger Biodun Fatoyinbo came looking for her after the service.

Pastor Biodun wasn’t yet married ( though he was engaged to his current wife) and the Commonwealth of Zion Assembly (COZA) wasn’t yet a church, it was called Divine Delight Club.

He expressed his surprise at how bold she was for someone so young and encouraged her to keep speaking up for herself. He also managed to convince her to sing at their next meeting before she left back for school. To sell this idea, he offered to personally rehearse with her, mentioning that he played the keyboard. This was before mobile phones and internet, so Busola’s sister had to take her to Fatoyinbo, who was living with his parents at the time.

Though Busola remembers the song they rehearsed, their rehearsal was uneventful, and at the next meeting she performed, her performance moving enough that a former cultist who was attending the club public renounced his past and embraced Christianity. After, the members of the club affirmed her and Fatoyinbo convinced her through gifts of books and cassette tapes to keep attending their club when she was back home from school.

Returning to school and the more conservative worship environment she was used to was harder than she had anticipated. For the rest of her secondary school year, she struggled with guilt, shuffling between her role in the conservative Fellowship of Christian Students (FCS) and the more liberal world of Fatoyinbo’s COZA. She felt she was living a dual life. Eventually she graduated and returned home to find that Divine Delight Club had grown into a church headed by Fatoyinbo, and her sisters had convinced her family to join the church. It felt like the only option she had to join as well.

A YEARNING FOR UNDERSTANDING LEADS TO RAPE

Busola had embraced conservatism because she’d grown up in a polygamous family and she wanted some control over her own life in service of something bigger than herself. Her father was largely absent in her life and her mother had tried to shield them from the financial difficulty that came with parenting her and her sisters alone but she saw and it affected her deeply. Conservative Christianity gave her purpose and the structure she desperately craved. She joined the choir at COZA as a way to integrate into the church and rid herself of the discomfort she felt towards the church. Being in the choir made her visible and eventually Fatoyinbo would take an interest in her, inviting himself to her home under the guise of getting to know her better.

The first time he visited, he asked if she’d join him on an errand run. Her mother was concerned but didn’t really push when Busola insisted that she wanted to go. They drove in his white Mercedes Benz and finally spoke for the first time. Though she was normally guarded around men, Fatoyinbo was charming, using his knowledge of her family and the absence of her father to gain her trust. Before long, he was visiting the house regularly, engaging her in ways her unavoidably distant sisters weren’t.

Fatoyinbo showed up at her house unannounced. It was a Monday morning early enough that Busola Dakolo was still in her nightgown. Her mother had traveled with her sisters and were absent at service the previous sunday. He didn’t say a word, forcing her onto a chair, speaking only to command her to do as he said. It took Busola a while to come to terms with what was about to happen, and it was why she didn’t struggle or make a fuss when he pulled down her underwear and raped her. She remembers he didn’t say anything after, left to his car, returned with a bottle of Krest and forced her to drink it, probably as some crude contraceptive. She remembers him saying.

“You should be happy that a man of God did this to you.”

At this time, his wife had just given birth to their first child, Oluwashindara.

AFFLICTION STRIKES A SECOND TIME

Busola spoke up because her husband, the singer Timi Dakolo put up a social media post on Instagram accusing Nigerian clergy of condoning rape and sexual assault. People had approached him anonymously about Pastor Biodun Fatoyinbo targeting underage girls for sexual relationships and he felt obligated to publicly speak up on their behalf. His posts had created intense backlash and support and sparked rumours about who the subject of his post was and who the victims were. This wasn’t the first time Timi Dakolo had spoken up about sexual assault and he was aware of what had happened to her from the beginning of their relationship.

What motivated her to speak up about her rape was a social media post from an anonymous account that had insinuated that she had been promiscuous as a teenager and had affairs with pastors when she lived in Ilorin and questioned the paternity of her children.

The reality was, rather than the fabricated promiscuous teenager, Busola Dakolo was an isolated girl, terrified of Fatoyinbo whose salvation story heavily featured his past as a cult member. She was too terrified to tell her sisters or mother about his violence, stewing in silence for a week. Her sisters were active in the church, and to avoid suspicion she followed them to church the next Sunday. She remembers he spoke about grace during the service and after, Modele Fatoyinbo asks that she come to help her with her new baby, something she had never done before. It was normal for church members to come serve at the pastor’s house so her sisters allayed her protests.

Feeling she had no options, she went to her pastor’s house, Fatoyinbo tried to isolate her later that night from his wife and their daughter by insisting she slept in the family’s guest room. She managed to thwart his plans, appealing to the pastor’s wife to let her sleep in their master bedroom.

“No one ignores me.”

He would tell her this the next morning, smacking her butt. It was an ominous enough statement that Busola became apprehensive and tried to leave for her house once it was past twilight. It was the first of many threats she would get from the flamboyant pastor. Fatoyinbo would insist on dropping her off at home, even though she protested several times. Instead of dropping her off at the junction as he had promised, he detoured, driving her away from safety and towards a secluded spot. He threatened her the entire drive, making proclamations about how he owned her and how he was angry that he had thwarted her the night before. He opened the car, pulled her out of the passenger seat and raped her a second time in the space of a week. First behind the car, then moving her to the bonnet for ease of access.

She didn’t fight, she had lost all her will to. She’d protected her virginity for so long that having it forcefully taken this way broke her. He guided back into the car when he was done, and told her he loved her, speaking of how he’d told his pastors that men of God raped women, that there was nothing special about what he did. He dropped her off outside her home as though everything was normal. She bathed immediately after and didn’t leave her room for three days, but while her siblings were worried about her, no one made any connections between her sudden mood and her married pastor. Busola’s family was a ‘church family’, a family so involved in church activities that their home was routinely used as a hostel for visiting ministers and guests of the church. Fatoyinbo had exploited that, and did it again when he showed up the next Sunday, to ask why she hadn’t gone to church that Sunday. She was afraid of drawing attention to herself, so she went to church the next Sunday, and kept going, even though she left the choir and began to voice her dissent towards Fatoyinbo.

THE BEGINNING OF RELIEF

A dream was the catalyst for Busola opening up for the first time about Fatoyinbo raping her. Her elder sister had relocated to Lagos, and she pleaded to visit, drained from avoiding the pastor. In Lagos, her sister who she believes has the Sight, told her about a dream she had had, where she’d seen Busola crying, blood on a chair and Fatoyinbo smiling. She asked her pointedly, breaking months of silence and starting a flood of admissions about the rape and everything that had happened. Her sister convinced her to return to Ilorin and together they told her other sisters and her brother, who was studying at the University of Ilorin. Her brother flew into a rage, grabbing a pocket knife and taking her to Fatoyinbo’s house. He was able to intercept them before they reached his house, and together with Wole Soetan, who she suggests is now the pastor of the COZA Portharcourt branch, convince them to return home and that Fatoyinbo would follow.

The pastor and two of his church members would eventually come to pacify her family, blaming the devil and Soetan even promising to leave the church to show how little tolerance he had for promiscuity. After Soetan would confide in Busola that he couldn’t leave the church because he felt Fatoyinbo was ‘weak’ and needed spiritual guidance and support. He convinced her siblings to keep the rape and assault from her mother. Numb to all emotion, Busola pretended to concede and after two weeks of constant visitation from the pastors and the unspoken implication that Fatoyinbo was an alleged reformed cultist with a lot to lose if news of her rape went public, she returned to the church to protect her family and project normalcy. It was clear to her at this point that she would never feel comfortable within organized religion.

Fatoyinbo continued to target Busola in the intervening months, organizing prayer sessions and specialized deliverance sessions with guest pastors to help ‘repair’ her ‘bondage’ and suggesting to her that the violence he had meted towards her was a problem they both had in common and needed communal deliverance, Busola would find out that Fatoyinbo had been telling church members that she wasn’t ready for a relationship when the pastor’s cousin befriended her. Their time would eventually develop into a relationship and she would confide in him about what had happened to her.

With his help, she would leave the church and join another congregation.

WATCH THE VIDEO BELOW…

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El-Zakzaky: Steer Clear Lagos, South West —- Yoruba Youths Warn Shi’ites, Sponsors

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The Progressive Yoruba Youth Council, the umbrella body of southwest youths, has cautioned members of the Islamic Movement in Nigeria, IMN, against taking their protest to Lagos State and the entire “Oduduwa region.”

They warned members of the IMN to desist from their alleged plan of inflicting harm on innocent citizens in an attempt to make the country ungovernable.

Addressing newsmen on Thursday in Lagos, Dayo Jacob, National Chairman of the group, fingered some politicians as faces behind the activities of the sect.

The group warned the IMN and their sponsors to desist from their “nefarious activities and explore peaceful means of airing their grievances if they are indeed genuine.”

The statement read: “The Progressive Yoruba Youth Council the umbrella organisation for the youths of Oduduwa extraction in South West Nigeria dedicated to sustaining the ideals of the Oduduwa Empire took a cursory look at the sudden resurgence of the violent tendencies of the Islamic Movement in Nigeria (IMN) with a view to ascertaining the motives behind their actions and putting issues in proper perspective for the discerning members of the general public.

“The Islamic Movement in Nigeria in recent times has undertaken violent protest in the federal capital territory Abuja and some parts of Nigeria in an attempt to drive home a hidden agenda of making the country ungovernable and thereby subjecting innocent citizens to untold hardship.

“The Progressive Yoruba Youth Council in line with its core mandate of bringing to the fore issues that affects the relative peace and tranquility in the Oduduwa kingdom and by extension Nigeria, undertook a systematic research on the issues been canvassed by the IMN that led to the death of law enforcement officers and the disruption of peace and tranquillity in the country.

“The Progressive Yoruba Youth Council consequently deployed its resources and network across the country with the sole aim of unraveling the motives of the IMN that led to the resurgence of violent protest in the country.

“The Progressive Yoruba Youth Council commissioned a high powered delegation of a special investigative committee to look at the issues objectively by activating its array of the network in Nigeria, and the findings were subjected to series of checks in an attempt to put forward a balanced discovery for the members of the unsuspecting general public.

“The findings of the committee were mind-boggling, and an indication the indeed the activities of the IMN are sponsored by individuals and organizations with an ulterior motive on the continued existence of Nigeria as a country.

“It was discovered that some disgruntled politicians who ended up at the losing side during the recently conducted general elections were behind the resurgence of the activities of the IMN in Nigeria, and with a vow ensure that the country is made ungovernable for the present administration.

“This much was gathered by the various report gathered from credible sources which indicated that the protest by the IMN is sponsored by wealthy politicians that are yet to get over their electoral defeat at the recently concluded general elections in the country.

“These set of politicians have devoted a vast amount of money towards actualizing their nefarious motive by mobilizing the IMN with dangerous arms and ammunition as well as logistics for wreaking havoc on innocent citizens.

“We also have it on competent authority that a key member of the position party that aspired for one of the highest position in the country is indeed the brain behind the protest in the country. This individual owing to his massive war chest has devoted a large amount of money through proxies to continue to encourage and fund the activities of the IMN towards painting a picture of a high level of insecurity in the country.

“It was discovered that the target of the IMN is innocent citizens that are going about their normal businesses and operatives of the security agencies which culminated in the disruption of businesses and the death of some police officers.

“The Progressive Yoruba Youth Council, having studied the facts before it consequently made the following resolutions.

“The IMN and their sponsors should desist from their nefarious activities and explore peaceful means of airing their grievances if they are indeed genuine.

“That the politicians that have vowed to make the country ungovernable by devoting vast amounts of money in the destabilization plot should desist from such as it has become apparent that national interest should surpass personal and selfish interest.

“That the IMN and its sponsors should steer clear southwest Nigeria and other parts of Oduduwa kingdom in the interest of peace and tranquillity.

“That the IMN should in clear terms desist from extending their nefarious activities to Lagos State, the commercial nerve center of the country as such moves would be resisted vehemently.

“That the interest of the country should be taken into consideration due to the heterogeneous nature of the country at the risk of insulting the sensibilities of the generality of Nigerians.

“That those politicians that are behind the violent activities of the IMN should have a rethink and explore other civil avenues towards driving home their reservations on the electoral mandate freely given to the present administration by the people of Nigeria.

“That gives the magnitude of the evidence at the disposal of the Progressive Yoruba Youth Council, there would be no hiding place for sponsors of political unrest in the country.

“That the Progressive Yoruba Youth Council has initiated various mechanism towards ensuring that sponsors of violent protests in the country are made to face the full wrath of the law given the present circumstances.

“That the unity of Nigeria is not negotiable and as such, they should have a rethink in their destabilization plot and instead channel their time and resources towards productive ventures in the interest of peace and tranquillity.

“That the Progressive Yoruba Youth Congress has notified its members of the impending plot by the IMN and its political sponsors to disrupt activities in southwest Nigeria.

“That the Progressive Yoruba Youth Council would not hesitate to present the array evidence of the destabilization plot to the general public and the various security agencies in the country.”

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‘I Felt Ridiculed Contesting Against A Dancer’ —- Oyetola Mocks PDP’s Adeleke

Gbemileke Ajayi

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The Osun State Governor, Gboyega Oyetola, has said he felt ridiculed contesting against the Peoples Democratic Party, PDP, the candidate in the last governorship election in the state, Ademola Adeleke.

Following the election, which was conducted last year, the Supreme Court had a few weeks ago affirmed Oyetola as the winner of the contentious election.

However, Oyetola, while speaking when he received the leadership of the Social Democratic Party, SDP-led by Professor Yemi Farounbi, said the PDP governorship candidate should have been screened out of the race.

The governor stated that the lack of control in Nigeria’s electoral system gave Adeleke the opportunity to contest against him.

He said: “The country’s electoral system is weak, especially regarding the screening of candidates, which gave room for somebody like Ademola Adeleke to contest for the governorship seat of the state.

“Sometimes when I sit down and realize that I was actually contesting with Adeleke, who is best at dancing, I felt ridiculed, very ridiculed. It would have been a tragedy for our state if the whole thing had turned the other way round.

“Anybody that is seriously concerned about the development of the state would at least be interested in whoever is going to pilot the affairs of the state.

“One wonders why the country’s electoral laws would have allowed that guy to even contest in the first instance. We don’t have control. Even in the north where we believe they’re disadvantaged in terms of education, they put in the best always. See whoever goes for any political office in the North is always the best of their stuck.”

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Two Days After Making A Public Declaration Of N48bn Asset, Presidency Set To Verify Governor Makinde’s Source Of Income

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An anti-corruption agency under the Presidency, Code of Conduct Bureau (CCB), has said it will verify the N48 billion worth of assets declared by the newly inaugurated Governor Seyi Makinde of Oyo State.

The Director, Oyo State office of CCB, Mr. Moses Atolagbe, disclosed this to reporters in Ibadan on Wednesday.

He stated that the verification will commence as soon as relevant directives were given from the CCB headquarters

Atolagbe also said assets of the officials of the last administration in the state would be verified.

He added that there were a few people in the last administration of the state who were yet to comply with the asset declaration.

He said: “We have a few people that have not complied with the position of the law.

“They are very few in number; some of them are out of the country and others are based it on health ground.

“They have got in touch with the bureau and one of them showed up on Monday.

“We will just give them a little ample opportunity when they don’t comply they would be prosecuted.

“We have done that before, a former commissioner Oyo State in time past had been prosecuted for failure to comply.”

Recall that Governor Makinde had earlier declared personal assets worth N48bn.

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