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How COZA Pastor, Biodun Fatoyinbo Raped Me —- Busola, Wife Of Renowned Singer, Timi Dakolo [VIDEO]

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Wife of singer, Timi Dakolo, Busola, has accused controversial clergyman and founder of the Commonwealth of Zion Assembly COZA, Biodun Fatoyinbo, of sexually assaulting her when she was much younger.

Speaking during an explosive Y TV interview with Chude Jideonwo, the founder of Joy Inc, Busola, a photographer and a mother of three, recounted how the clergyman who has been embroiled in a number of sexual assault related cases, Ese Walter being the most prominent, allegedly raped her in her mother’s house while she was still in secondary school. In her interview, Busola recounted how the clergyman also allegedly tried having sex with her inside his matrimonial home when she came in to help his wife, Modele, when she had their first child.

Recall that Timi Dakolo recently launched an attack on the clergyman, anonymously. He called out the pastor, accusing him of taking advantage of women in his ministry and leaving them broken emotionally.

Read the interview as reported by YNaija below and watch the full interview below

ON MEETING BIODUN FATOYINBO FOR THE FIRST TIME

Busola Dakolo was born and lived most of her early life in Ilorin. The first time she left Ilorin was for secondary school at Suleja and that time away allowed her really find her Christianity. She joined and rose to become the vice-president of the Gifted School Academy Suleja’s fellowship and embraced a conservative approach to Christianity, growing to become distrustful of churches and fellowships that tried to copy worldly trends as a way to reach people outside the church. She returned home for the holidays to find that her sisters had started attending a non-denominational ‘youth club’ that embraced all kinds of people and focused on worship and fellowship over doctrine and legalism. It took a while but her sisters convinced her to go by telling her she needed to meet different kinds of people, especially former prostitutes and cultists that have given their lives to Christ.

Busola reluctantly joined her sisters for the youth club, but she wasn’t comfortable there, partly because of the way they worshipped and because I was the youngest person there. After the service, there was a first timers call, and Busola stood up and introduced herself, explaining her initial skepticism and how their worship had changed her mind. After the service, the pastor of the club, a much younger Biodun Fatoyinbo came looking for her after the service.

Pastor Biodun wasn’t yet married ( though he was engaged to his current wife) and the Commonwealth of Zion Assembly (COZA) wasn’t yet a church, it was called Divine Delight Club.

He expressed his surprise at how bold she was for someone so young and encouraged her to keep speaking up for herself. He also managed to convince her to sing at their next meeting before she left back for school. To sell this idea, he offered to personally rehearse with her, mentioning that he played the keyboard. This was before mobile phones and internet, so Busola’s sister had to take her to Fatoyinbo, who was living with his parents at the time.

Though Busola remembers the song they rehearsed, their rehearsal was uneventful, and at the next meeting she performed, her performance moving enough that a former cultist who was attending the club public renounced his past and embraced Christianity. After, the members of the club affirmed her and Fatoyinbo convinced her through gifts of books and cassette tapes to keep attending their club when she was back home from school.

Returning to school and the more conservative worship environment she was used to was harder than she had anticipated. For the rest of her secondary school year, she struggled with guilt, shuffling between her role in the conservative Fellowship of Christian Students (FCS) and the more liberal world of Fatoyinbo’s COZA. She felt she was living a dual life. Eventually she graduated and returned home to find that Divine Delight Club had grown into a church headed by Fatoyinbo, and her sisters had convinced her family to join the church. It felt like the only option she had to join as well.

A YEARNING FOR UNDERSTANDING LEADS TO RAPE

Busola had embraced conservatism because she’d grown up in a polygamous family and she wanted some control over her own life in service of something bigger than herself. Her father was largely absent in her life and her mother had tried to shield them from the financial difficulty that came with parenting her and her sisters alone but she saw and it affected her deeply. Conservative Christianity gave her purpose and the structure she desperately craved. She joined the choir at COZA as a way to integrate into the church and rid herself of the discomfort she felt towards the church. Being in the choir made her visible and eventually Fatoyinbo would take an interest in her, inviting himself to her home under the guise of getting to know her better.

The first time he visited, he asked if she’d join him on an errand run. Her mother was concerned but didn’t really push when Busola insisted that she wanted to go. They drove in his white Mercedes Benz and finally spoke for the first time. Though she was normally guarded around men, Fatoyinbo was charming, using his knowledge of her family and the absence of her father to gain her trust. Before long, he was visiting the house regularly, engaging her in ways her unavoidably distant sisters weren’t.

Fatoyinbo showed up at her house unannounced. It was a Monday morning early enough that Busola Dakolo was still in her nightgown. Her mother had traveled with her sisters and were absent at service the previous sunday. He didn’t say a word, forcing her onto a chair, speaking only to command her to do as he said. It took Busola a while to come to terms with what was about to happen, and it was why she didn’t struggle or make a fuss when he pulled down her underwear and raped her. She remembers he didn’t say anything after, left to his car, returned with a bottle of Krest and forced her to drink it, probably as some crude contraceptive. She remembers him saying.

“You should be happy that a man of God did this to you.”

At this time, his wife had just given birth to their first child, Oluwashindara.

AFFLICTION STRIKES A SECOND TIME

Busola spoke up because her husband, the singer Timi Dakolo put up a social media post on Instagram accusing Nigerian clergy of condoning rape and sexual assault. People had approached him anonymously about Pastor Biodun Fatoyinbo targeting underage girls for sexual relationships and he felt obligated to publicly speak up on their behalf. His posts had created intense backlash and support and sparked rumours about who the subject of his post was and who the victims were. This wasn’t the first time Timi Dakolo had spoken up about sexual assault and he was aware of what had happened to her from the beginning of their relationship.

What motivated her to speak up about her rape was a social media post from an anonymous account that had insinuated that she had been promiscuous as a teenager and had affairs with pastors when she lived in Ilorin and questioned the paternity of her children.

The reality was, rather than the fabricated promiscuous teenager, Busola Dakolo was an isolated girl, terrified of Fatoyinbo whose salvation story heavily featured his past as a cult member. She was too terrified to tell her sisters or mother about his violence, stewing in silence for a week. Her sisters were active in the church, and to avoid suspicion she followed them to church the next Sunday. She remembers he spoke about grace during the service and after, Modele Fatoyinbo asks that she come to help her with her new baby, something she had never done before. It was normal for church members to come serve at the pastor’s house so her sisters allayed her protests.

Feeling she had no options, she went to her pastor’s house, Fatoyinbo tried to isolate her later that night from his wife and their daughter by insisting she slept in the family’s guest room. She managed to thwart his plans, appealing to the pastor’s wife to let her sleep in their master bedroom.

“No one ignores me.”

He would tell her this the next morning, smacking her butt. It was an ominous enough statement that Busola became apprehensive and tried to leave for her house once it was past twilight. It was the first of many threats she would get from the flamboyant pastor. Fatoyinbo would insist on dropping her off at home, even though she protested several times. Instead of dropping her off at the junction as he had promised, he detoured, driving her away from safety and towards a secluded spot. He threatened her the entire drive, making proclamations about how he owned her and how he was angry that he had thwarted her the night before. He opened the car, pulled her out of the passenger seat and raped her a second time in the space of a week. First behind the car, then moving her to the bonnet for ease of access.

She didn’t fight, she had lost all her will to. She’d protected her virginity for so long that having it forcefully taken this way broke her. He guided back into the car when he was done, and told her he loved her, speaking of how he’d told his pastors that men of God raped women, that there was nothing special about what he did. He dropped her off outside her home as though everything was normal. She bathed immediately after and didn’t leave her room for three days, but while her siblings were worried about her, no one made any connections between her sudden mood and her married pastor. Busola’s family was a ‘church family’, a family so involved in church activities that their home was routinely used as a hostel for visiting ministers and guests of the church. Fatoyinbo had exploited that, and did it again when he showed up the next Sunday, to ask why she hadn’t gone to church that Sunday. She was afraid of drawing attention to herself, so she went to church the next Sunday, and kept going, even though she left the choir and began to voice her dissent towards Fatoyinbo.

THE BEGINNING OF RELIEF

A dream was the catalyst for Busola opening up for the first time about Fatoyinbo raping her. Her elder sister had relocated to Lagos, and she pleaded to visit, drained from avoiding the pastor. In Lagos, her sister who she believes has the Sight, told her about a dream she had had, where she’d seen Busola crying, blood on a chair and Fatoyinbo smiling. She asked her pointedly, breaking months of silence and starting a flood of admissions about the rape and everything that had happened. Her sister convinced her to return to Ilorin and together they told her other sisters and her brother, who was studying at the University of Ilorin. Her brother flew into a rage, grabbing a pocket knife and taking her to Fatoyinbo’s house. He was able to intercept them before they reached his house, and together with Wole Soetan, who she suggests is now the pastor of the COZA Portharcourt branch, convince them to return home and that Fatoyinbo would follow.

The pastor and two of his church members would eventually come to pacify her family, blaming the devil and Soetan even promising to leave the church to show how little tolerance he had for promiscuity. After Soetan would confide in Busola that he couldn’t leave the church because he felt Fatoyinbo was ‘weak’ and needed spiritual guidance and support. He convinced her siblings to keep the rape and assault from her mother. Numb to all emotion, Busola pretended to concede and after two weeks of constant visitation from the pastors and the unspoken implication that Fatoyinbo was an alleged reformed cultist with a lot to lose if news of her rape went public, she returned to the church to protect her family and project normalcy. It was clear to her at this point that she would never feel comfortable within organized religion.

Fatoyinbo continued to target Busola in the intervening months, organizing prayer sessions and specialized deliverance sessions with guest pastors to help ‘repair’ her ‘bondage’ and suggesting to her that the violence he had meted towards her was a problem they both had in common and needed communal deliverance, Busola would find out that Fatoyinbo had been telling church members that she wasn’t ready for a relationship when the pastor’s cousin befriended her. Their time would eventually develop into a relationship and she would confide in him about what had happened to her.

With his help, she would leave the church and join another congregation.

WATCH THE VIDEO BELOW…

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Buhari Did Not Sideline VP Osinbajo, He Only Tweaked Governance —– Femi Adesina

Peter Okunoren

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A source in the presidency has dismissed claims that Vice President Yemi Osinbajo had been sidelined following President Muhammadu Buhari’s inauguration of an Economic Advisory Team (EAC) to replace the Economic Management Team (EMT).

While the EMT was headed by Osinbajo, the newly constituted EAC will report directly to President Buhari.

Speaking as a guest on Channels TV’s Politics Today, on Wednesday, Special Adviser to the President on Media and Publicity, Femi Adesina, said all that the president had done particularly this week was just to “tweak governance and get the best for Nigerians”.

He also maintained that the presidency remains one and that there’s been too much suspicion and different kinds of inferences which he believes are only aimed at driving a wedge between both the President and the Vice President.

“The Vice President is the number two man in the country. the new economic advisory body can also relate with the Vice President as necessary.

“It’s just some Nigerians who want to drive a wedge between the President and the VP, that read meanings into everything and insinuate but there’s no need for that,” he said.

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Ekiti Varsity Undergraduate Stabs Lover To Death Over N2,500

Gbemileke Ajayi

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People wailed uncontrollably on Tuesday evening in Iworoko Ekiti, Irepodun/Ifelodun local government area of Ekiti State, as a female student of the Ekiti State University Ado Ekiti (EKSU) identified as Bukola Odeyemi, allegedly stabbed her boyfriend, John Iju, to death.

The murder, according to eyewitnesses, occurred at Treasure Base Hostel in Iworoko Ekiti.

Findings revealed that the 20- year old Odeyemi is a 300 level student of the Department of Biology Education while the deceased, who was 22, was also an EKSU student.

Witnesses said the incident occurred at about 10am at night and the fracas was said to have broken out after the suspect had demanded a sum N2,500 from the deceased to plait her hair in the saloon, which the victim had turned down.

A source said: “the refusal of the boyfriend to meet up with her demand resulted in hot argument, which angered the lady and they started fighting.

“During the fight, the lady saw a sharp knife on the tray and immediately brought it out and stabbed the deceased on the chest.

“The deceased who could not survive the deep cut fell on the floor with blood oozing out of his body. The people around there cried for help but that could not help. The man died on the spot”.

The deceased’s friends were said to have rushed to the police station at Iworoko to report the case.

Speaking with journalists on the telephone, the Police Public Relations Officer, Ekiti State Command, DSP Caleb Ikechukwu confirmed the incident.

He added that that the suspect had been arrested and was now being detained at the police headquarters.

Ikechukwu explained that investigation had begun into the matter and the suspect will be charged to court as soon as his men conclude their findings.

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Lagos Govt Gives N20,000 Each To 2nd Batch Of South Africa Returnees, Set To Train Them On Skill Acquisition

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The Lagos State Government on Wednesday gave a sum of N20,000 to each of the second batch of 315 Nigerians evacuated from South Africa.

The News Agency of Nigeria (NAN) reports that the fresh batch of returnees arrived a week after another 187 Nigerians fleeing xenophobia came back from South Africa.

The joyous returnees arrived at the Cargo Wing of the Murtala Muhammed International Airport, Lagos at about 7.21p.m aboard an Air Peace B777 aircraft with registration number 5N-BWI.

The flight, which originated from the OR Tambo International Airport, Johannesburg, was received by Mrs Abike Dabiri-Erewa, Chairman, Nigerians in Diaspora Commission and Air Peace Chairman, Mr Allen Onyema.

Also on ground was Mr Jermaine Sanwo-Olu, Senior Special Assistant to the Lagos State Governor on Diaspora.

Presenting the token on behalf of Gov. Babajide Sanwo-Olu, Mr Jermaine Sanwo-Olu said that the money was a palliative for the returnees.

Sanwo-Olu said that the returnees from Lagos State would be transferred to the Lagos State Employment Trust Fund (LSETF), where they would be trained on skill acquisition.

Dabiri-Erewa told newsmen that the returnees would be profiled according to their states and local governments of origin to complement the federal government’s effort in reintegrating them.

She said apart from giving the returnees stipends to get back to their respective states, there was also a medical team on ground to provide assistance to those with medical conditions.

Dabiri-Erewa also noted that the Nigeria High Commission was working with the South African authorities to reduce the unnecessary delays which had so far characterized the evacuation exercise.

On his part, Onyema told newsmen that some Nigerians were stranded in South Africa for over four years and could not return home due to financial difficulties and lack of proper documentation.

He said: “What Air Peace is doing to freely evacuate Nigerians from South Africa is part of our support to the President Muhammadu Buhari administration and we are doing it wholeheartedly.

“The airline is only asking the government to do what it has been doing to facilitate the smooth return of the Nigerians.

“We are not asking for any refund because we knew that the cost of evacuating the Nigerians will exceed N300 million at the end of the day.

“We are so happy that even our pilots and crew that went to South Africa refused to take their allowances saying that it is their own way of showing patriotism,” Onyema said.

He commended the Nigerian government for the matured diplomatic way it was handling the xenophobia issue with its South African counterpart and called on other well-meaning Nigerians to assist in the resettlement of the returnees.

One of the returnees, Chuks Okoma from Delta State, thanked God for sparing his life considering the ordeal faced by Nigerians in South Africa.

Okoma said that he had been in South Africa for six years without a job and sleeping in the street.

Another returnee, Michael Udoh, narrated how some foreigners were burnt in South Africa, adding that they were unable to move around.

Udoh, who had been in South Africa for six years, said that the country refused to renew his work permit after it expired, thus making him jobless.

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